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Yohanes 3:19-21

Konteks
3:19 Now this is the basis for judging: 1  that the light has come into the world and people 2  loved the darkness rather than the light, because their deeds were evil. 3:20 For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed. 3:21 But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God. 3 

Yohanes 8:45-47

Konteks
8:45 But because I am telling you 4  the truth, you do not believe me. 8:46 Who among you can prove me guilty 5  of any sin? 6  If I am telling you 7  the truth, why don’t you believe me? 8:47 The one who belongs to 8  God listens and responds 9  to God’s words. You don’t listen and respond, 10  because you don’t belong to God.” 11 

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[3:19]  1 tn Or “this is the reason for God judging,” or “this is how judgment works.”

[3:19]  2 tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear).

[3:21]  3 sn John 3:16-21 provides an introduction to the (so-called) “realized” eschatology of the Fourth Gospel: Judgment has come; eternal life may be possessed now, in the present life, as well as in the future. The terminology “realized eschatology” was originally coined by E. Haenchen and used by J. Jeremias in discussion with C. H. Dodd, but is now characteristically used to describe Dodd’s own formulation. See L. Goppelt, Theology of the New Testament, 1:54, note 10, and R. E. Brown (John [AB], 1:cxvii-cxviii) for further discussion. Especially important to note is the element of choice portrayed in John’s Gospel. If there is a twofold reaction to Jesus in John’s Gospel, it should be emphasized that that reaction is very much dependent on a person’s choice, a choice that is influenced by his way of life, whether his deeds are wicked or are done in God (John 3:20-21). For John there is virtually no trace of determinism at the surface. Only when one looks beneath the surface does one find statements like “no one can come to me, unless the Father who sent me draws him” (John 6:44).

[8:45]  4 tn Or “because I tell you.”

[8:46]  5 tn Or “can convict me.”

[8:46]  6 tn Or “of having sinned”; Grk “of sin.”

[8:46]  7 tn Or “if I tell you.”

[8:47]  8 tn Grk “who is of.”

[8:47]  9 tn Grk “to God hears” (in the sense of listening to something and responding to it).

[8:47]  10 tn Grk “you do not hear” (in the sense of listening to something and responding to it).

[8:47]  11 tn Grk “you are not of God.”



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